Zophar
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Zophar (Hebrew: צוֹפַר Ṣōp̄ar, "chirping"; "rising early"; also Tzofar) the Naamathite is one of the three friends of Job who visit him during his illness in the Book of Job (c. 6th century BCE?), Hebrew Bible / Old Testament. "Naamathite" (na'-a-ma-thit) is a Gentile name,[1] suggesting he was from a city called Naamah, perhaps in Arabia.
Zophar's comments can be found in Job 11:1–20 and Job 20:1–29. He suggests that Job's suffering could be divine punishment, and goes into great detail about the consequences of living a life of sin.
Speeches
[edit]Zophar only speaks twice to Job, unlike friends Bildad and Eliphaz who each give three speeches. Zophar is the most impetuous and dogmatic of Job's three visitors: He is the first to accuse Job directly of wickedness; claiming that Job's punishment is indeed too good for him (Job 11:6), and he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7–12). Despite his dogmatic speech, Zophar promises Job peace and restoration, on condition of penitence and putting away iniquity (Job 11:13–19), redoubling the promises of Job's other visitors.[2]
Zophar's second speech is a lecture on the fate of the wicked, ending with a summary appraisal, in the same style as his friend Bildad,
- This is the portion of the wicked, the heritage appointed him by God.[3]
See also
[edit]References
[edit]- ^ "Naamathite". Bibler.org. Glossary. Archived from the original on 4 November 2016. Retrieved 17 February 2020.
- ^ "Zophar". Bibler.org. Glossary. Retrieved 2012-08-28.
- ^ Job 20:29,
cf. Job 18:19,
and "footnote (b) at Job 20:29". New American Bible Revised Edition – via biblegateway.com.
Attribution
[edit]This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Naamathite". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.